This question has agitated the minds of the learned for a long period; and various, as well as contradictory, have been the replies. Tradition preserves their memory as of a pious and superior race, prominently associated with the British Isles and France, and, in a lesser degree, with Belgium, Holland, Germany, and the lands of Scandinavia.
Much romance has been long attached to them. We hear their chants in the Stone Circles. We listen to the heaven-inspired utterances of the Archdruid, as be stands on the capstone of a cromlech, in the eye of the sun, surrounded by the white-robed throng, with the bowed worshippers afar. We see the golden sickle reverently cutting off the sacred mistletoe. We follow, in imagination, the solemn procession, headed by the cross-bearer. We look under the old oak at the aged Druid, instructing disciples in mystic lore, in verses never to be committed to writing. We gaze upon the assembly of kings and chieftains, before whom the wise men debate upon some points of legislation.
Then, again, we recognize the priests as patriots, resisting the invaders of their homes, and loudly chanting the Battle Hymn. We are at the convocation of Brehons, in their deliberations on law, and, awestruck, wait upon the observers of sun and stars, or of the signs of the times in the investi-gation of terrestrial phenomena. We go with them to the judgment upon offenders of an unwritten code, and witness the dread ordeal, or the fiery human sacrifice.
But our inquiry is, What has Irish tradition or literature to say to these interesting details concerning Druids ?
Were the Irish Druids like those of whom we read belonging to other lands ? Did they spring up from among the Irish people, or were they strangers from another and distant shore ? Could they have formed a distinct community, like the tribe of Levi, intermarrying among themselves only ? Amidst much ignorance, and even barbarism, can the Druids have been distinguished by the learning and refinement attributed to them ?
With our conceptions of the ancient religions of Ireland, should we credit the Druids with the introduction ‘of Sun worship, Serpent reverence, and the adoration of Idols? Were they, on the contrary, new corners, arriving subsequent to the establishment of these various forms of paganism, and merely known a little before the rise of Christianity in Erin.